A bit of a kerfluffle has erupted in the last few days over the “Fearless Girl” sculpture on Wall Street in New York City, created by Kristen Visbal.
As most of you know, on the morning of International Women’s Day, “Fearless Girl” was set up facing (and, in fact confronting) the famous “Charging Bull” sculpture on Wall Street. “Fearless Girl” is intended to make it clear that the time of Wall Street and major firms being a “mens’-only” club is over. Women have long deserved the right (as well as convincingly earned the right) to have an equal role in the leadership of this nation’s business community and its many firms and organizations.
First is Judas, The Betrayer, who sells Jesus out to the Chief Priests for 30 pieces of silver. And then there are Peter and the two sons of Zebedee, who fail to stay awake while Jesus is praying; and then all the disciples desert him and flee. Caiaphas and the Council stage a trial, using false witnesses and evidence to condemn him to death. And, Peter betrays Jesus again – three more times, before the Cock crows; just as Jesus foretold.
And then, Pilate ignores the plea of his wife, betraying her. And, the Chief Priests betray Jesus again, inciting the crowd to ask for the release of Barabbas. – Which means all the people (and our pamphlet reading makes it clear we are among those people) betrayed Jesus, too, Matthew has us saying “let his Blood be upon us and on our children…!” They knew what they were doing. Even the bandits hanging on crosses on either side of Jesus taunted him.
And finally, Jesus calls out “Eli Eli Lema sabachthani!” meaning “My God My God, why have you betrayed me!?”
In the end, everyone betrays Jesus the Son of God, even God.
There are no simple answers in this world. There is; simply, Love.
We share with all Christians the understanding that all need the healing touch of God. But, differences in how we understand our faith affects how we perceive the world, and how we interact with others.
I particularly remember one couple I knew years ago, who were among my most trusted and supportive friends at the time. Great people.
One day they were speaking of their second home in the mountains, where they planned to retire. It was completely “off the grid” – no connections to utilities of any sort, not even a mailing address. They never let anyone know exactly where it was.
They were also fairly conservative in their faith, and this sounded a lot like a refuge from the Apocalypse. But, they were such reasonable, balanced people! I knew that couldn’t be the case. So, I teased the wife, saying “Then I suppose the gas masks, concertina wire and machine gun nests are all just for show”?
Looking a little shocked, she said (dead serious), “How’d you know?”
In January I announced to my congregation that I would be resigning as the pastor of ARK Community Church in Dalton, MA; effective June of this year. It is a lovely congregation, full of energy and determination to be a voice for God’s call to love all of our neighbors without condition and without judgment. Over the past 3-1/2 years since we first met, they have become good friends, and I will definitely miss them. I am confident they will do great and wonderful things in the months and years to come, and I wish them well.
I have set my feet on this new path because I had found that – regardless of whether I win in Monday’s election or not – my deepening involvement in local government, community building and social justice efforts has brought me to a point where it is no longer possible to be as engaged as I feel I must be in either field of endeavor, if I were to try to do both at the same time.
While I will no longer have a regular “Day Job” as a Minister, I’m sure I’ll occasionally preach, or officiate at a wedding or funeral. …The call to ministry is still here, just manifesting in a slightly different way most of the time.
This does not mean that the theological and political or social justice commentary that I present here in this blog will end – far from it. If anything, such written perambulations will probably increase!
My passion is, and always has been, to help bridge gaps between people: to bring them closer together, to learn to trust and respect each other, and so to make it more possible for them – both individually and as a community – to be all that they are called to be; and to live lives filled with peace, respect and happiness.
That call upon my life continues, merely in a different form.
I wonder: who is the strangest stranger in this story? Who is the one who is most “other”? The woman? No. She is a Samaritan living in Samaria, in the town right there. Everyone knows her. Who, then?
I love the story of the Woman at the Well in John chapter 4. It’s a story rich in metaphor, allegory and symbolism. I could probably write a dozen sermons on it!
This morning, we’ll dig down on one specific aspect of the many meanings found in this story.
Because of its length, I’ll give a synopsis in place of our normal practice of reading the full passage. We’ll then watch a video that presents a modern reinterpretation of this passage, and conclude with a short meditation.
Lent helps us see that we are the root of the problem; but also that God intends us to be part of the solution as well.
Did you know that the word “Lent” comes from an ancient Germanic word that means “To Lengthen”? (Lenten -> Lengthen) It was originally used as a term for the season of Spring– referring to the lengthening days of the season.
Lent is not mentioned at all in the Bible. So, it is not really “Biblical” in the strictest sense. Which is why many Protestants, such as the Puritans and their descendants (including us) did not observe it until just the last few decades.
And yet, Lent is deeply rooted in the Bible. Its 40 day duration is very deliberate, consistent with how the number 40 is used throughout the Bible. (Well actually, Lent is 46 days long, if you count Sundays. But, Sundays are already devoted to our relationship with God. So, Lent is about finding God is in the rest of our week as well!)
In the Hebrew Scriptures, we read of the 40 days and nights it rained during Noah’s great flood, cleansing the Earth. We are told Moses spent 40 days and nights on Mt Sinai, seeking God’s will and direction for his people. We know the Jews wandered for 40 years in the desert to free themselves from the presumption that they knew better than God. And, Elijah spent 40 days wandering in the desert before reaching that little cave on Mt Horeb where he encountered God. In this morning’s story from Matthew, Jesus fasts and prays in the desert for 40 days before his encounter with the Tempter.
In the Bible, the number 40 is used to represent times of contemplation, judgment and preparation. Its metaphorical significance thought to originate in the 40 weeks of a human pregnancy. And this is why the 40 days of Lent are devoted to fasting, to meditation and to other acts denying us of things we are used-to. It’s devoted to transformation. Lent breaks us out of our normal routines. By doing so, by breaking away from our normal lives, we open ourselves to God’s Word and the working of the Holy Spirit within us.
So, Lent was a very intentional creation by the Early Church. It is intended to help us to examine ourselves, and our relationship with God. It is meant to give us the space and time we need to discern what is really important in our lives, and in our faith. Lent challenges us to grow.
I’ve said this before, and it needs to be said again and again:
Some aspects of the GOP’s agenda, particularly with regards to economic policy and governance, have merit: reducing government bloat and overregulation are good goals; as is strengthening our manufacturing base and increasing our economic competitiveness.
I may disagree with some aspects of these goals, especially certain proposed implementations, but the basic ideas are sound. Making progress on these issues would be welcomed by many moderate Democrats and non-aligned voters, especially if implemented with some effort at building a common consensus with those outside the party. And many within the GOP, such as Senator McCain and even Dick Cheney have said exactly this.
However, the GOP’s blind spot is their assumption that they have been given a mandate to promote their social agenda and a pass on ignoring the influence of dark money and corruption in politics. If they continue pushing on rolling back social reform and ignore the corruption issues (as they are actively doing), they’ll have a really tough time in the next election cycle – despite their extensive attempts at voter suppression and gerrymandering.
But Democrats be warned: American voters are determined to have a government that is focused on improving the situation of the middle class and the poor, and they see “dark money” and influence-buying as key obstacles to making that happen. I think it likely we’ll continue to see increasingly large, wild and ultimately destructive swings every few years from one party being given control to the other until both parties recognize this and do something about it. Case in point: the current regime.
And let’s be perfectly clear on this: those of us who are devoted to the cause of social justice can never ignore the fact that people vote first with their wallets. If we don’t provide the majority of people within this country with realistic hope for a stable and prosperous future, they will be adamant in their refusal to support any expansion of social justice that could be construed as taking away what little stability and hope they already have. It doesn’t matter to them how right or just a particular cause may be: what matters is whether they have a roof over their own heads and food on the table for their own children.
As I (and the Globe) see it, the problem with the so-called “Johnson Amendment” which prohibits churches and other tax-exempt groups from specifically endorsing candidates is not that the law exists, but in how it is enforced by the IRS. In fact, it’s a bit of a morass, with varying standards applied in various cases with varying degrees of zeal on the part of the IRS’s representatives.
As a minister, I do not specifically endorse (or condemn) candidates from the pulpit. (Although, I doubt anyone is in the dark about my political leanings!)
On the other hand, I have known of ministers who have condemned (or endorsed) specific political candidates from the pulpit in various ways, and I feel – even if it were allowed by the law – this is a seriously flawed approach, from many different points of view. I have even known ministers who have allowed campaigning politicians to give speeches from their pulpit, in clear violation of the Johnson Amendment.
Aside from the very clear “First Amendment” issues (regarding both Separation of Church and State and Freedom of Speech), I see such endorsements as a Pastoral failure: it is insensitive and dismissive, if not blind to, the feelings and experience of many who are in our congregations. Ministers who make such a stand often find themselves in hot water with their congregations for precisely that reason, and rightly so.
“…whether Women or Blacks or Jews or Japanese or Gays or Muslims or Hispanics or Native Americans are human is not the issue. They are, obviously. The real question is: are we?”
One point I was hoping to make with the “Hope” video I was going to show at the beginning of today’s service was that the “Women’s Marches” around the country on the day after the inauguration were not “Protests.”
Now, a “Protest” is where you stand against something – some event or social ill or person. And, certainly this was an impetus to the creation and organization of those demonstrations; but to “Protest” is not what I saw when I was there: it was not why millions of us came together.
We came to be with each other! We knew it was important to show through our physical presence, that we will support those who are being marginalized. We came because we care. We came because we will no longer stand by while our neighbors are being silenced and oppressed. We gathered together out of love, not out of hate.
The heart of the problem is that many believe that being in a leadership position means they no longer need advice, particularly unsolicited advice: They must have all the answers, and see accepting advice from others as a sign of weakness. They think they’ll lose face for accepting help from others; or that “naysayers” are seeking to undermine them and their cause. Nothing could be farther from the truth.
“Where there is no guidance, a nation falls,
but in an abundance of counselors there is safety.”
– Proverbs 11:14 (NRSV)
A dozen (or so) years ago, I was a Technical Lead for an IT services contractor in the DC area. After wrapping up one project, I had been assigned to lead a project for a new client of another division within my company. A few months later, I was pulled back into my old group because a project that had been waiting approval for a long time had finally gotten the green light: writing a new and very complex logistics-support application for a branch of the military.
Several members of my team had spent years supporting (and fixing) the predecessor to the proposed new system. They had developed a very deep and thorough knowledge of the way the client used the system, the system’s remaining flaws, and the needs it was failing to address at all. We had known for a long time that it would cost far more to finish fixing the existing system’s critical problems and gaps than to rewrite the whole thing from scratch. The client had finally agreed: a design and project plan had been developed, and the proposal had been approved. I was brought back to lead the technical side of that effort.
Just a couple of weeks later, we had our initial meeting with the primary stakeholders of the new system in an office building not far from the Pentagon. I arrived along with my boss. She and I were escorted into a conference room. Several of the folks associated with the use of the system were already there, and we all chatted for a few minutes as the rest of the team trickled in.
Suddenly, an aide came in and announced an Officer: after that introduction, he strode in and sat down. Wasting no time, his message was pointed and brief: he had talked to the commander about an hour earlier and convinced him that our project should be under his command, since he was already tasked with leading the development and deployment of a similar system. (Although similar, not identical – its mission actually had very little overlap with that of our project.)
He explained that our project was needless duplication, and that it would detract from what he was trying to accomplish. Besides, he’d had a conversation with the vendor of the workgroup product his own “portal” was going to be built-with, and the vendor had assured him it would only take 8 months to duplicate the functionality our project would provide. And so, he’d promised his commander that he would have the new system up and running in eight months time.
Therefore, he was shutting down our project, effective immediately.
Our reading from Matthew chapter 4 this morning tells us how Jesus called his first four disciples – all fishermen; saying to them, “Follow Me.”
This puzzles me, because the first chapter of Matthew tells us that Jesus will be called “Emmanuel” – “God with us.” This speaks to how we see God as always right here, alongside us. Through Jesus-Emmanuel, we know God experiences what we experience. God feels what we feel. God knows birth and death just as we are born, and will someday die. “Emmanuel” is a statement of our equality before God. We are one of the many children of God standing alongside the first child of God, Jesus Christ.
So, how can the same Gospel teach that we are following behind Jesus (as the disciples were and at the same time walking with Jesus, our sibling, at the same time? Is Jesus our leader or our companion?
Now, how some interpret the idea that we “follow” Jesus troubles me. “Following Jesus” does not mean that we are desperately clutching at the hem of his robe to be dragged into Paradise. “Following Jesus” does not mean that we must adhere to some very specific interpretation of God’s Word or risk eternal damnation. “Following Jesus” does not mean we check our brains, or our hearts, at the door.
On the other hand, some people go a bit too far with the idea of Jesus as a companion. Yes, Jesus is Emmanuel, “God with us.” But, this does not mean that Jesus goes everywhere that we want to go. Jesus is our companion. But companions walk together. They support each other.
We do not slavishly follow Christ. But then again, we cannot expect Christ to follow us just because we want him to! And yet many, Fundamentalists and Progressives alike, believe exactly that: justifying their own particular perspectives as the only one that is blessed by God. (Well, except atheists, who just want you to believe their particular perspective!) Many go further, claiming we’ll be blessed only if we have enough faith in what they believe. Really?
A synopsis of the “A Message for All Ages” I presented to our congregation’s children (and adults) on January 22, 2017.
I attended the “Women’s March for America” in Boston yesterday. It was not easy to get to because Boston’s Public Transportation system was overwhelmed by how many people were trying to go, but it was well worth the hassle it took to get there.
I thought it would be good to show you a slideshow of some of the things I saw, as well as talk about what that March means for us and our neighbors.