In 1 Kings chapter 2, the Hebrew Bible speaks of the bloody purge commanded by King Solomon at the start of his reign. One of the young King’s targets was Joab.
Joab had been David’s most capable commander: ruthless, zealous, and without an ounce of compassion. He seemed to be intensely loyal to the Monarchy, but that did not necessarily mean he was blindly obedient to the King. For instance, a few years earlier he had killed David’s rebellious son, Absalom against David’s wishes; and he killed a rival (and his own cousin) Amasa, whom David had appointed to replace Joab. Finally, when David died, Joab made the mistake of supporting a rival claimant to the throne, David’s son Adonijah, instead of David’s [apparent] choice, Solomon. Not a nice guy, to say the least!
Once he became aware that a purge was taking place, Joab fled to the Tent of the Ark of the Tabernacle, claiming Sanctuary as others had done before him – including David himself. Upon hearing this, Solomon ordered his new General to kill him anyway; and so Benaiah went into the Temple and slaughtered Joab there.
The modern “Sanctuary” movement embodies this same concept: we can (and should) offer sanctuary to those fleeing injustice. On the other hand, we cannot (and should not) provide sure sanctuary to those fleeing justice.
Jesus shows us by his own example that there are times when we are called to put our faith into action
The Women’s March was exactly one year ago today. And, I’ve been thinking about how it connects with the story of the Cleansing of the Temple from the Gospel of John, where the Temple practices of Jesus’ time are seen as a system that is accepted by all, even though they had drifted far from the intent of God. But, Jesus shows us by his own example that there are times when we are called to put our faith into action. Many are determined to do just that: as we saw in Boston last year, and again (in Cambridge and many other places) yesterday.
Through John, Jesus calls to take a stand against injustices that most accept as “just how the world works.” And so, this prayer is derived from the words of Archbishop Oscar Romero, who spent his life in the pursuit of justice for the people of El Salvador…
Yes, we need to work with DT and his regime, and will. We would do so in a collaborative, supportive way if he were a reasonable man…. But, he is not that kind of man.
During my first job as a computer programmer (way back in the late 1970’s) the owner of the small factory where I worked was quite a large and “take charge” sort of man, and had quite the temper. When you crossed or disappointed him in any way, he’d lean forward, turn red in the face and pound his fist on his desk: yelling at you and insulting you.
Everyone in the office would cower behind their desks when this happened: hoping they would not become the next target of his wrath. No one dared tell him “No.” (Except me, although that was largely because I was too naive to realize I should be intimidated. I also didn’t have a mortgage or car payment to worry about!)
What I learned is that once he yelled and screamed for a bit, he’d calm down, and then would listen to what I had to say. He came to respect me because I stood up to him, and told me so. Even though we never became friends, I did respect him; and we accomplished a great deal during my time there.
That ability to stand firm in the face of such anger has served me well in the years since. (Although it has also gotten me fired once or twice, until I learned that doing so works best if you listen carefully past the emotion, to hear what the other is trying to say.)
Yes, we need to work with DT and his regime. If he were a reasonable man (and nothing he’s said in public leads to that conclusion), I’d agree with Ms. Vennochi’s points. But, he is not that kind of man: his personality is very similar to that long ago boss of mine, and many others I’ve encountered in the years since.