I admire those who are pushing for equality in this area. It does make me feel uncomfortable, but that’s OK: change tends to make all of us uncomfortable. But we’ll survive, and we’ll adapt. Things will be just fine, and our society will once again prove itself to be much more resilient and adaptable and compassionate than we imagined.
This issue (as well as occasional pushes to legalize going entirely naked in public) has been in the news off and on for quite a while.
Now, intellectually, I recognize that going topless should not be an issue, regardless of gender, gender orientation or gender expression – and frankly, treating two groups of people differently because of something they have no control over always disturbs me: it just isn’t right.
On the other hand, this is a society that sexualizes women’s breasts; and – from an emotional perspective – the prudish old fogey in me recoils at the idea of actually seeing a woman’s bared breasts in public.
Continue reading “Women Going Topless In Public???”
Christianity is the faith-language we use here in encountering the Divine, but there are many such languages. It would be nice if there was a single, simple answer, but faith never provides a single answer, let alone a simple one – how could you have such an answer with an infinite God? You can’t write a symphony with a single note, and God’s Creation is far more complex, extensive and wonderful than any symphony! Our faith-language, combined with many others, are sung by the great choir that extols the greatness, diversity and immensity of an infinite and loving God, who loves each of us for who we are, just as we are – treasuring the unique and special gift that each of us is – a gift from God to all of Creation.
Our faith is like a language, a framework that helps us explore, express and deepen our relationship with the Divine. Everyone has a faith-language, whether we are Christians, Jews, Buddhists, Shamanists … even Atheists (since even non-relationship with the Divine is still a type of relationship).
We use this framework to understand and express our faith. It shapes how we look at the world around us: how we see our relationships with each other; and how we interact with each other; how we perceive the world is organized, what the purpose of Creation is (if any); and the purpose and limits of our own existence. Our faith-language is a lens we use all the time – not just in encountering the Divine, but in dealing with the everyday realities of life.
Our own faith language is Christianity. How we experience and express our faith is influenced by our familial roots, education, relationships and life experiences, the choices we’ve made in life, and many other factors. They all affect how we see and express the relationship we have with God and our relationships with each other. These relationships and experiences are uniquely ours, never to be repeated.
We all have a unique relationship with the Divine because our faith tells us that God values and loves us as and because we are unique and distinct individuals. The faith-language share binds us together as a community in relationship with each other, and with God.
And, Christianity works well for us (I hope!): we are familiar with it. It is part of the “cultural wallpaper” of our lives. It’s a tool that we constantly use throughout our lives: developing, strengthening and exploring our relationships with each other and with God. But, that does not mean that Christianity is the only faith-language for everyone, or even anyone, else. In fact, it can’t be.
Continue reading “The Many Languages of Faith”
In some ways (and perhaps oddly, for a Progressive Christian like me), I admire Joel Osteen. I like his preaching, even though I often disagree with his Theology, because he presents a clear and simple message that is grounded in God’s love.
This particular tweet of his is, however, a little bit problematic for me: mostly but not entirely because of Osteen’s main point, “choose faith over facts.” Even though this is, in fact, a theme that often appears in my own preaching and teaching, including my recent sermon entitled “Risky Business.”
But with regards to this tweet, the heart of my concern lies in how that statement is modified by the statements that precede it: “The facts may tell you one thing” and “God is not limited by facts.”
Continue reading “Static Faith?”