I wonder: who is the strangest stranger in this story? Who is the one who is most “other”? The woman? No. She is a Samaritan living in Samaria, in the town right there. Everyone knows her. Who, then?
I love the story of the Woman at the Well in John chapter 4. It’s a story rich in metaphor, allegory and symbolism. I could probably write a dozen sermons on it!
This morning, we’ll dig down on one specific aspect of the many meanings found in this story.
Because of its length, I’ll give a synopsis in place of our normal practice of reading the full passage. We’ll then watch a video that presents a modern reinterpretation of this passage, and conclude with a short meditation.
It is good to be back among friends, to once again worship with the Christian Community that embraced me as one of their own when I first moved back to New England in 2006. Your love of me brought healing, hope and eventually new love and new life into my life, and I am glad that I have been able to bring my wife and son, the fruits of the love you cultivated in me, here with me today, and I am blessed that you continue to support me in my call to the ministry through your invitation to have me speak here today – and so I extend a deeply felt “Thank You” to Lael, and all of you, for this opportunity.
And it is about embracing the stranger that I wish to speak of today. In today’s world, we see increasingly extreme cases of violence and brutality afflicted by those with power upon those who have little or none. And, our public discourse has degenerated from a dialog for finding common ground for action into a strident battle over whose demagoguery is the most pure and right. The quarrels and injustices grow ever more daunting; and the gaps that separate us seem wider, every time we turn around. All of these are examples of how rejecting those who are different, placing those who are foreign or strange – those not of our “family” – on the other side of a gap that has been opened between us and them.
And once it’s there, no matter whether we created it or others, it seems like there is nothing we can do to bridge that gap; to rebuild relationship and trust once they have been extinguished. We can’t fix it. Change for the better has never seemed so out of reach as it does now. These strife-laden gaps make it all too easy, and reasonable, to retreat into protecting our own turf: responding to differences with others’ by hardening our positions, and demonizing them in return.