GM is not the problem

Regarding the just-announced GM Factory shutdowns. It’s economic reality: the market is changing, the company is pivoting to be a leader rather than a follower in responding to those changes.
Companies that do not adjust as the market changes will die – as Sears recently did.
The world is always changing, nothing is ever certain. Much of the “Wisdom Literature” in the Bible: Job, Lamentations, Proverbs, reflects and even dwells on this. The nature of a change can sometimes be influenced or tempered, but change itself cannot be stopped.
So, I’m not impressed with all of the furor condemning GM for it’s announcement. It’s all political posturing, and won’t last long – as GM well knows.
What I want to know is whether the change is being done in as compassionate and careful way as possible: is the company (and, even more importantly, State and Federal governments) doing enough to help those who will be losing their jobs? Will they be doing enough to help the affected communities and local businesses transition to life without GM?

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Sermon: Wisdom

Detail from the cover of “One Fish, Two Fish, Red Fish, Blue Fish” by Dr. Seuss
Detail from the cover of “One Fish, Two Fish, Red Fish, Blue Fish” by Dr. Seuss

Two young fish were swimming along and happened to pass by an older fish. The older fish says “Morning, boys. How’s the water?” The two young fish swim on. Eventually, one of them looks over at the other and says “What the heck is water?”

Please join me in prayer… 

Lord God, we lift up this morning’s lessons.  May they touch our hearts, and speak clearly to our souls, that we may come to more fully comprehend your eternal and undying love for us and for all of your Creation. Amen.

This Sunday we consecrate our Christian Education Ministry’s programs for the year. So, it is fitting that our topic is Wisdom.

As I was preparing this message, I came across a Commencement Address by the late David Foster Wallace, given at Kenyon College in May of 2005.

Professor Wallace gave the fish story I related at the beginning of this message and then said its point “is merely that the most obvious, important realities are often the ones that are hardest to see and talk about.”

Dr. David Foster Wallace (1962-2008)
Dr. David Foster Wallace (1962-2008)

He then related another story:

Two guys are sitting in a bar in Alaska. One guy is religious, the other an Atheist. After a few beers, they begin to argue about the existence of God with great intensity. Finally the Atheist says: “Look, I have reasons for not believing in God. Just last month I got in a terrible blizzard. I was lost and couldn’t see a thing, and it was fifty below. So I fell to my knees and cried out ‘Oh, God, I’m lost in this blizzard, and I’m gonna die if you don’t help me.’”  

The religious guy gives the atheist a puzzled look: “Well, you must believe now. After all, here you are, alive.” The atheist rolls his eyes. “Nope, two Eskimos happened to wander by and showed me the way back to camp.”

The lesson here, Wallace points out, is just as obvious as that of the first story: the exact same experience can mean totally different things to different people, because their templates of how the world works are very different.

Google Glass
Google Glass

These “templates of meaning” are the maps we carry inside ourselves, the lens through which we see and interpret everything we experience.

This is an important point: all of our meaning-making depends on how we see and interpret what we witness in the world around us. Meaning and understanding are the result of interpretation. The teachings of our faith – teachings of any sort, in fact – are meaningless without interpretation. Interpretation is the process of taking our own observations or knowledge and making them real and relevant to ourselves or others.

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Our Foolish Faith

tiananmenPaul tells us in this week’s Lectionary reading from 1 Corinthians that “the message of the Cross is foolishness to those who are perishing.…” And, that “God made foolish the wisdom of the world.”

In other words, foolishness (at least in one’s faith) is a good thing. But, can we have too much of a good thing? Are there boundaries beyond which our foolishness should not go?

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